Için basit anahtar Travesti örtüsünü
Için basit anahtar Travesti örtüsünü
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The strong stigmatization towards travestis and the sex work that they carry out generally conditions the service they receive from medical personnel.[143] Fear of rejection by health workers often leads them to self-medicate and to attend health institutions when conditions or diseases are already at very advanced levels.[144] Due to the strong stereotype towards travestis in relation to prostitution and HIV, they are usually automatically referred to HIV/AIDS centers every time they attend a medical center, ignoring their other health needs.[145][146] Even though the high prevalence of HIV/AIDS in travestis is real, it stems from a process of social exclusion that "ends up incarnating in travesti bodies and confirming the stereotype.
Travestiler sadece kendilerine atanan cinsiyete aykırı giyinmekle kalmaz, aynı zamanda bayan isimlerini ve zamirlerini de benimserler ve ekseri cinsî organlarını bileğdavranıştirmeden veya kendilerini karı olarak görmeden kadın vücudu özelliklerini elde kılmak derunin kozmetik icraat, hormon replasman tedavisi, dolgu enjeksiyonları ve kozmetik ameliyatlar yaparlar. Travesti nüfusu tarihsel olarak içtimai olarak savunmasız ve kabahatli rolleriyle andaçlmış, içtimai autlanmaya ve konstrüktif şiddete maruz kalmıştır; ayrımcılık, rahatsızlık, tadı denetlemelar, işkence ve kıya Latin Amerika'da yaygındı.
İstanbul faal pasif ap travestiler, İstanbul kendi evinde mülaki travestiler ile İstanbul eve otele gelen travestiler erkeklerin onları aramasını bekliyorlar.
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Lohana Berkins (left) and Correa before attending a 1998 feminist demonstration, holding a sign that reads: "We travestis repudiate violence against women". One of the first major political struggles of travestis occurred within the context of the 1994 amendment of the Constitution of Argentina and revolved around the inclusion of an article of non-discrimination based on sexual orientation in the new constitution of the city of Buenos Aires.[3] Noting that the project excluded travestis, they began to demand that the broader LGBT movement focused not only on sexual orientation but also gender identity issues.
[187] Writing for La Diaria in 2020, Diego Sempol and Karina Pankievich pointed out that "the debates on the [Ley Integral vakıf Personas Trans] were written in stone in the social imaginary and formatted trans memories in the public sphere," leading to the appearance of a series of testimonies that "broke a prolonged silence that put into discussion the recent Uruguayan past and the official accounts of state violence [during the civic-military dictatorship]".[187]
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[150] Unlike the Travesti scandalous public attitude of travestis, transsexuals like Urbina showed themselves in television kakım sensitive and affected, qualities they most associated with femininity.[150] Another initial difference between the two groups is that travestis fought against police edicts and demanded their annulment, while transsexuals sought to be recognized bey women and to be registered as such in their documents.[150]
Travesti bireylerin ve eşcinsellerin toplumdaki henüz fazla görünürlüğü, cinsiyet disforisi ve HIV dahil ancak bunlarla sınırlı olmamak kaydıyla dirimlik ve yaşam kalitelerini irfan ve yaygınlaştırma ihtiyacını ortaya çıkarmıştır.
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